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Ethics in Practice   |    
Ethics in Practice Paternalism
James D. Capozzi, M.D.; Rosamond Rhodes, Ph.D.
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Department of Orthopaedics Mount Sinai Medical Center 1065 Park Avenue New York, N.Y. 10128
Director of Bioethics Education Mount Sinai Medical Center One Gustave Levy Place New York, N.Y. 10029

The Journal of Bone & Joint Surgery.  2000; 82:1050-1050 
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J. S. is a sixty-five-year-old man who was treated at another hospital with arthroscopic d衲idement of an infection at the site of a right total knee replacement and was placed on long-term intravenous antibiotics. He signed out of that hospital against medical advice. One month later, he presented at our hospital with recurrent sepsis of his knee.
Knee aspiration yielded frank pus with a white blood-cell count of 80,000 cells per cubic millimeter. Gram-staining demonstrated gram-positive cocci. The patient was placed on intravenous antibiotics.
The patient appeared cachectic, reporting a sixty-pound (27.2-kilogram) weight loss over the past year. A metastatic workup, including a chest radiograph, an abdominal sonogram, prostate-specific antigen, a complete blood-cell count, erythrocyte sedimentation rate, and a purified-protein-derivative skin test, was negative; however, an occult neoplasm could not be excluded.
The patient displayed episodes of confusion, disorientation, and argumentative behavior. Medical and psychiatric consults did not determine whether this behavior was due to previous substance abuse or a primary psychiatric disorder. Nevertheless, psychiatrists at our institution determined that the patient lacked decisional capacity.
Attempts were made to salvage the knee replacement, and the patient underwent an extensive surgical d衲idement of the knee with insertion of drains. He was placed on intravenous antibiotics. The plan was for the patient to be managed with long-term oral suppressive antibiotics.
After treatment, the patient was transferred to a skilled-nursing facility. Psychiatrists at the nursing facility deemed the patient to have decisional capacity, and the patient was permitted to leave the facility. He was discharged without antibiotics. Several weeks later, he presented at our hospital with a grossly purulent knee.
The orthopaedic options were reviewed with the patient and his brother. Removal of the components was recommended. The patient did not want to "lose" his knee replacement, and he refused surgical intervention. We did not believe that the infection could be either controlled or eradicated with the components in place.
This case involves a host of ethical issues, including a patient's right to refuse treatment, surrogate decision-making, resource allocation, professional peer relations, competency, and consent to treatment. The central issue, however, involves paternalism - that is, a physician's decision to act for a patient's good without regard for the patient's conception of what would be good in the given situation. Why is paternalistic intervention usually unacceptable? And when is it justified?
We can begin to appreciate the problem in this case by recalling what all physicians know best: that we are committed to beneficence - that is, acting for our patients' good. The orthopaedic surgeons involved in this case clearly saw this as their duty and, at the time of the second admission, recommended complete removal of the knee components. According to a simple view of beneficence, the doctors should do what they judge to be best.
Beneficence, however, can be rather complex. When a patient and his or her doctor share a view of what is best, they proceed with that course of action. When their views differ, it is not always obvious whose perspective should rule. In this case, the patient's view of what is best is different from that of his doctors. In fact, what appears best to his doctors may be the worst alternative in his eyes. Since the patient is the one who will have to live with the outcome and since interference with his body is at issue, we have good reason to give preference to his view. These are the reasons why paternalism is usually unacceptable and why we usually allow patients to make the final decision about whether or not to accept recommended treatment.
Additionally, respect for a patient's autonomy, a basic premise of medical decision-making, requires us to allow others to make choices according to their own values and to live by their own lights. An important issue to consider in this case is whether the patient is in fact autonomous. Can he make choices in light of his values? Can he provide reasons for his choices that reflect his values? If he is not capable of giving such reasons, then respect for his autonomy is not an issue. When a patient lacks autonomy, doctors should override the patient's stated preference and act to restore or create autonomy. When future autonomy is not possible, doctors should act to achieve what a reasonable person would see as best.
In this case, where one set of psychiatrists found the patient to lack decisional capacity and another group found that he had the ability to make decisions about treatment for himself, the most we can say is that J. S.'s capacity for making an autonomous decision is not a clear call. His decisional capacity is somewhat diminished, but he may still be able to make a decision that reflects his values.
The degree of mental incapacity, the degree of invasiveness, and the impact on his future all have been taken into account. If having knee function is very important to J. S. and if treating his knee properly would not extend his life by much because of other disease, then invading his body with anesthesia and surgically removing his appliance would not be justified. On the other hand, if J. S. could not understand that he was likely to die from the infection or to lose his leg entirely and if the other disease was not life-threatening, paternalistic intervention despite his expressed refusal could be morally justified.
In sum, paternalism can be justified when the benefit would be significant to any reasonable person and when the patient in question lacks the capacity to make the decision. The more long-lasting the invasion, the more significant the benefit and the more dramatic the lack of capacity will have to be in order to justify paternalistic interference.
James D. Capozzi, M.D.
Department of Orthopaedics Mount Sinai Medical Center 1065 Park Avenue New York, N.Y. 10128
Rosamond Rhodes, Ph.D.
Director of Bioethics Education Mount Sinai Medical Center One Gustave Levy Place New York, N.Y. 10029
Further Reading
Buchanan, A. E., and Brock, D. W.:Deciding for Others: The Ethics for Surrogate Decision Making. Studies in Philosophy and Health Policy Series. New York, Cambridge University Press, 1989.
Dworkin, G.: Paternalism. In Paternalism, pp. 19-34. Edited by R. Sartorius. Minneapolis, University of Minnesota Press, 1983.

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These activities have been planned and implemented in accordance with the Essential Areas and policies of the Accreditation Council for Continuing Medical Education (ACCME) through the joint sponsorship of the American Academy of Orthopaedic Surgeons and The Journal of Bone and Joint Surgery, Inc. The American Academy of Orthopaedic Surgeons is accredited by the ACCME to provide continuing medical education for physicians.
CME Activities Associated with This Article
Subspecialty CME | August 15, 2005
Subspecialty CME | August 15, 2005
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